Why is Calvinism so dangerous? #3 (Free-will choices?)
[In this series, I'm breaking the long post "Why is Calvinism so dangerous?" into bite-sized pieces.]
But Calvinism says ... God ultimately preplans/controls everything we think and do, and we can only do - and have to do - the thing He predestined us to do. He is the ultimate cause of all sin and unbelief, but we are still held accountable for it.
Deut. 28:1,15: "If you fully obey the Lord your God and carefully follow all his commands I give you today, the Lord your God will set you high above all the nations on earth.... However, if you do not obey the Lord your God and do not carefully follow all his commands and decrees I am giving you today, all these curses will come upon you and overtake you."
1 Kings 2:3: "and observe what the Lord your God requires: Walk in his ways, and keep his decrees and commands, his laws and requirements, as written in the Law of Moses, so that you may prosper in all you do and wherever you go."
Titus 3:1: "remind the people to be subject to rules and authorities, to be obedient, to be ready to do whatever is good."
John 7:17: "If anyone chooses to do God’s will …"
Joshua 24:15: "But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve ..."
So what do you think? Does it sound like we make real choices among real options, or does it sound like God controls our choices and forces us to do the one thing He predestined? If it's the latter, what do these verses mean then? Do they matter? What would any instruction from the Bible matter, if we can't make a choice about it anyway? (The Bible really is a massive waste of paper if Calvinism is true.)
Okay now, a few verses with a little Calvinist rewrite:
Romans 11:20-23: "... But they were broken off because of unbelief, caused by Calvi-god ... And if Calvi-god causes them to not persist in unbelief, they will be grafted in ..."Matthew 23:37: "O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you because Calvi-god caused you to, how often I have longed to gather your children together even though I predestined you for hell, as a hen gathers her chicks under her wings, but you were not willing because Calvi-god caused you to be unwilling."
Does Calvinism fit with the Bible? Would God tell us over and over again to choose to believe and to choose to do the right thing if He made it impossible for us to make our own choices, if He gave us no other options but to choose the one thing He preplanned us to do? Is that really a "choice," having only one door open to you that you're forced to walk through? Does God command us not to sin but then preplan/cause us to sin and then punish us for sinning? Does He command us to believe in Jesus but then preplan/cause us to not believe and then punish us for not believing? Would He be a just, righteous, trustworthy God if He did?
And I say "WHAT!?!"
To further distance Calvi-god from being the cause of sin, they'll also use the idea that there are two causes of sin: God is the ultimate cause, but we are the secondary cause. (They also go by other names, such as proximate/primary cause and remote cause.) They'll say that as the ultimate cause, God "ordains" everything, even our sins, but as the secondary cause, we "willingly" carry out that sin - much like how a robot "willingly" carries out the actions that the programmer tells it to do or how a puppet "willingly" does what the puppet-master makes it do. ("But you don't understand Calvinism," cries the Calvinist. "We don't say people are just robots or puppets." Maybe not, but their theology does.) But because we carried out the actions, it somehow makes us responsible for our sins, and not Calvi-god, even though Calvi-god programmed it all to happen that way and we couldn't do anything differently.
Calvinism is full of layers and layers of deception and convoluted nonsense, all in an effort to cover up the fact that Calvi-god alone is the cause of sin, evil, and unbelief. It is God-dishonoring, Gospel-destroying, pig-sloppy hogwash! (Get used to this word. When you hear "Calvinism" from now on, I want you to instantly think "hogwash"!)
Here are a couple examples from John Calvin himself:
In his Institutes of the Christian Religion, Book 1, Chapter 2, Section 1, he says: "For, until men feel that they owe everything to God ... they will never submit to him in voluntary obedience ..."
This makes it sound like men have the free-will to choose to obey or disobey God.
But how is "voluntary obedience" possible when, according to Calvin, ...
Never mind the fact that Calvin just said he is "unwilling" to use the term "free-will" - that he wills himself to not believe in free-will (ha ha ha, what a joke!) - but this contradicts what he said about us obeying God voluntarily (of our own free-will choice). (And, just wondering, but how can he reason with people to not believe in free-will when he believes that God makes all of our choices for us? Talk about nonsense!)
Another example: In Book 1, Chapter 17, Section 5, Calvin says this about wicked people: "I deny that they serve the will of God." He says that we CANNOT say that "he who has been carried away by a wicked mind are performing service on the order of God" because the evil person is "only following his own malignant desires," not acting in obedience.
And yet ... just a couple sections later, as we see above ... he says that all the ungodly are held in the hand of God so tightly that they cannot even conceive a thought unless God commands it. And a chapter earlier, he said that everything happens according to God's decree (according to how God planned it to happen), that God controls our wills in order to move us in exactly the course He predestined us to go in.
But now ... in this section ... he dares to say that wicked men are acting on their own, outside of God's control, that God doesn't cause them to do the wicked things they do!?!
And a chapter later, in Chapter 18, section 2, Calvin says, "The sum of the whole is this, - since the will of God is said to be the cause of all things, all the counsels and actions of men must be held to be governed by his providence; so that he not only exerts his power in the elect, who are guided by the Holy Spirit, but also forces the reprobate to do him service."
So ... he denies that wicked men serve the will of God, saying that they are "not performing service on the order of God" ... but then he goes and says that "the reprobate do him service"!?!
Confused, inconsistent theologian, table of one!